Shakespeariana – XXXIII

Her silver sound


Anonymous (probably Richard Edwardes, 1525 - 1566): Where griping grief. Two versions:
– as a song for 1 voice (soprano) and lute: Emma Kirkby and Anthony Rooley.
– as a partsong for 4 voices: the Deller Consort.

Where griping grief the heart would wound
 And doleful dumps the mind oppress,
There music with her silver sound
 Is wont with speed to give redress
Of troubled minds, for ev’ry sore,
 Sweet music hath a salve in store.

In joy it makes our mirth abound,
 In grief it cheers our heavy sprites,
The careful head relief hath found,
 By music’s pleasant sweet delights;
Our senses, what should I say more,
 Are subject unto Music’s law.

The gods by music have their praise,
 The soul therein doth joy;
For as the Roman poets say,
 In seas whom pirates would destroy,
A dolphin saved from death most sharp,
 Arion playing on his harp.

O heavenly gift, that turns the mind,
 Like as the stern doth rule the ship,
Of music whom the gods assigned,
 To comfort man whom cares would nip,
Since thou both man and beast doth move,
 What wise man then will thee reprove.


Richard Edwardes, possibly an illegitimate son of Henry VIII, was a poet, playwright, gentleman of the Chapel Royal and choirmaster of the same institution in the reigns of Mary and Elizabeth I. In his later years he compiled an extensive anthology of poems by various authors, adding his own, including Where griping grief (under the title In commendation of Musick). The anthology, titled The Paradise of Dainty Devices, appeared posthumously in 1576, edited by Henry Disle; it was the most successful of the numerous miscellaneous books printed at the end of the sixteenth century: it was in fact reprinted nine times in the following thirty years.

There are, even on the Internet, many variants of Where griping grief, almost all of little importance, such as for example «When… Then…» instead of «Where… There…» in the first line; but the «Anon» which often replaces «Arion» at the beginning of the last line of the third stanza is clearly a mistake: Edwardes in fact refers to Arion of Methymna, a kitharode in ancient Greece credited with inventing the dithyramb: according to the myth, Arion was saved from certain death at sea by being carried ashore by a dolphin that he had enchanted with his own singing.

Dürer: Arion (c1514)
Albrecht Dürer: Arion (c1514)

The two manuscript sources that have handed down the music of Where griping grief (the Mulliner Book, a collection of pieces for keyboard instrument dating between about 1550 and 1585; and the Brogyntyn Lute Book, c1595) do not bear neither the text nor the name of the composer: the music is thought to be probably by Edwardes himself. Where griping grief has a finely chiseled tune; though proceeding mainly in joint degrees, it has several larger intervals, including an unusual (at that time) diminished octave — to the words «dumps the» in the second line of the first stanza.

Where griping grief must have been quite well known in Shakespeare’s time, so much so that its first stanza is quoted in a scene from Romeo and Juliet, at the end of the fourth act, after the Nurse has found the lifeless body of the young Capulet and a gloomy unexpected pain torments his relatives; the news also saddens some musicians, who had been summoned to cheer Juliet’s wedding party: they are putting away their instruments before leaving when Peter (the Nurse’s servant) asks them to play for him; since the musicians have no intention of pleasing him, Peter begins to argue with them and finally, quoting Where griping grief, finds a way to insult them.

PETER

Answer me like men.
(sings)
 When griping grief the heart doth wound
 And doleful dumps the mind oppress,
 Then Music with her silver sound—
Why «silver sound»? Why «Music with her silver sound»? What say you, Simon Catling?

FIRST MUSICIAN

Marry, sir, because silver hath a sweet sound.

PETER

Prates. What say you, Hugh Rebeck?

SECOND MUSICIAN

I say, «silver sound» because musicians sound for silver.

PETER

Prates too. What say you, James Soundpost?

THIRD MUSICIAN

Faith, I know not what to say.

PETER

Oh, I cry you mercy, you are the singer. I will say for you. It is «Music with her silver sound» because musicians have no gold for sounding.
(sings)
 Then Music with her silver sound
 With speedy help doth lend redress.
(exit)

Fryderyk & Pauline

Fryderyk Chopin (1810 - 1849): Mazurka in fa diesis minore op. 6 n. 1 (1830-31). Arthur Rubinstein, pianoforte.

Il tono popolareggiante è posto subito in evidenza, con la caratteristica terzina che inizia ciascuna semifrase del primo tema; questo consiste di due periodi, uguali nella prima metà e differenti nella seconda, ed è ripetuto cinque volte: la prima ripetizione è immediata, mentre alle succes­sive sono intercalati altri tre episodi, il secondo dei quali è una variante del primo. La struttura complessiva segue dunque lo schema AABAB’ACA. Nel tema A, all’inizio del secondo periodo è posta la didascalia «rubato»: questa indicazione ricorre in tutte le Mazurche delle prime raccolte, fino al secondo brano dell’op. 24.


Pauline Viardot-García (18 luglio 1821 - 1910): Plainte d’amour, sulla Mazurca op. 6 n. 1 di Chopin; testo di Louis Pomey. Marina Comparato, mezzosoprano; Elisa Triulzi, pianoforte.

Chère âme, sans toi j’expire,
Pourquoi taire ma douleur?
Mes lèvres veulent sourire
Mes yeux disent mon malheur.
Hélas! Loin de toi j’expire.

Que ma cruelle peine,
De ton âme hautaine
Désarme la rigueur.

Cette nuit dans un rêve,
Je croyais te voir;
Ah, soudain la nuit s’achève,
Et s’enfuit l’espoir.

Je veux sourire
Hélas! La mort est dans mon coeur.

Celebre mezzosoprano e compositrice, sorella della non meno famosa Maria Malibran, la Viardot fu allieva e amica di Chopin, che per lei nutrì sempre profonda stima e simpatia. Sembra che Fryderyk non disprezzasse affatto quel tipo di elaborazioni delle sue opere: alla Viardot espresse anzi il proprio gradimento. Pauline Viardot pubblicò due raccolte di Mazourkas de Chopin arrangées pour la voix, in tutto 12 brani, nel 1848.


NB: salvo diversa indicazione, i testi inseriti negli articoli dedicati a Chopin nel presente blog sono tratti dal volume Chopin: Signori il catalogo è questo di C. C. e Giorgio Dolza, Einaudi, Torino 2001.

Lamento d’Olimpia

Giovanni Bononcini (18 luglio 1670 - 1747): Il lamento d’Olimpia, cantata da camera per 1 voce, 2 violini e basso continuo (pubblicata in Cantate e duetti dedicati alla Sacra Maestà di Giorgio, re della Gran Bretagna, Londra 1721). Gloria Banditelli, contralto; Ensemble Aurora, dir. Enrico Gatti.

I. Preludio: Affettuoso – Allegro

II. Recitativo [3:32]

Le tenui rugiade
scotea dal carro d’or sull’erbe e i fiori
la rubiconda Aurora
allor ch’Olimpia, non ben desta ancora,
dell’amante infedele
vedova a un tratto ritrovò le piume.
Sciolse la tema dell’incerto danno
le reliquie del sonno in su i bei lumi;
e sospesa e tremante
dal lido al letto e dalla selva al lido,
chiamando il nome infido,
poiché più volte riportò le piante,
su la cima d’un sasso,
il guardo fisse entro l’aere dubbioso,
e, fra mille lamenti,
queste all’aure spiegò voci dolenti.

III. Aria: Affettuoso [4:48]

Vasto mar,
balze romite
deh mi dite,
il mio bene
ov’è, che fa.
Onde quiete,
aure serene
erbe, fiori,
ombrose piante,
il mio bene
se sapete,
rispondete
per pietà.

IV. Recitativo [8:47]

Lassa, che son la luce
la mia doglia s’avanza.
Io veggio, oh Dio, le gonfie
ingannatrici vele
dello sposo infedele
fuggir per l’acque, e portar lunge il vento
colla nave spergiura il mio lamento
Queste, Bireno ingrato,
son le promesse, il fido amore è questo?
Quanti, quanti pur dinanzi,
sotto il silenzio dell’ombrosa notte
e il tremolar delle invocate stelle,
giuramenti non fe’ d’esser costante!
Misera Olimpia, abbandonata amante,
in qual mente, in qual seno
più luogo avrà la vereconda fede,
s’io son schernita e m’ingannò Bireno?

V. Aria: Con spirito [10:20]

Quando dicea d’amarmi
allor volea lasciarmi
e mi tradiva allor.
Di mille inganni fabro
fede giurava il labro,
ed era infido il cor .


Shakespeariana – XXXII

MacBallet

Giuseppe Verdi (1813 - 1901): Ballet music from Macbeth (1865). WDR Rundfunk­or­chester, dir. Massimo Zanetti.

Based on Shakespeare’s play of the same name, Verdi’s Macbeth was premiered on March 14th, 1847. The ballet scene was added to Verdi’s special Paris debut: the new version of the opera was first performed on April 21st, 1865.

While bees delight in opening flowers

Sir James MacMillan (16 luglio 1959): The Gallant Weaver per coro a cappella (1997) su testo di Robert Burns. The Sixteen, dir. Harry Christophers

Where Cart rins rowin’ to the sea,
By mony a flower and spreading tree,
There lives a lad, the lad for me,
He is a gallant Weaver.
O, I had wooers aught or nine,
They gied me rings and ribbons fine;
And I was fear’d my heart wad tine,
And I gied it to the Weaver.

My daddie sign’d my tocher-band,
To gie the lad that has the land,
But to my heart I’ll add my hand,
And give it to the Weaver.
While birds rejoice in leafy bowers,
While bees delight in opening flowers,
While corn grows green in summer showers,
I love my gallant Weaver.

Sérénade japonaise

Jane Vieu (15 luglio 1781 - 1955): Sérénade japonaise, mélodie (1903) su testo di Serge Rello. Katherine Eberle, mezzosoprano; Robin Guy, pianoforte.

Mets ta robe d’azur,
Chausse tes pieds fragiles.
Près du bambou flexible
Une source frémit:
Les étoiles s’y mirent,
En des sursauts fébriles,
Comme des yeux de femme
Aux yeux de leur ami!

Viens, Taïmu, descends,
La rosée est divine,
Clair joyau sous la lune
A l’opalin baiser;
Je voudrais l’accrocher
A ta blonde poitrine
Et la prendre à tes cils,
Pour aller m’en griser.

Mets ta robe d’azur…

La lune de cristal
Fait la nature bléme,
C’est l’heure du silence ému!
Le cœur s’écoute mieux!
Il semble que tout s’aime!
Aimons nous! douce Taïmu!

Mets ta robe d’azur…

Greensleeves – XVI

Diego Ortiz (c1510 - c1570): Recercada quinta sobre el passamezzo antiguo: Zarabanda, dal Tratado de glosas (trattato sulle variazioni, 1553). Hespèrion XXI, dir. e viola da gamba Jordi Savall.


Diego Ortiz: Recercada VII sobre la romanesca. Stessi interpreti.

Forse, ascoltando queste recercadas vi sarà venuta in mente Greensleeves: una ragione c’è, ora vedremo di che si tratta.
Passamezzo e romanesca sono danze in voga nel Cinquecento e nei primi anni del secolo successivo. Il passamezzo, di origine italiana, ha andamento lievemente mosso e ritmo binario; sotto il profilo coreutico è molto affine alla pavana, tanto che non di rado, all’epoca, viene con questa identificato: nell’Orchésographie (1588), Thoinot Arbeau scrive che il passamezzo è «une pavane moins pesamment et d’une mesure plus légière». La musica del passamezzo si fonda sopra uno schema armonico caratteristico, non molto dissimile da quello della follia; i musicisti europei tardorinascimentali se ne innamorano e l’impiegano quale base di serie di variazioni e di composizioni vocali: fra gli esempi più celebri vi sono The Oak and the Ash e, appunto, Greensleeves.
Intorno alla metà del Cinquecento, lo schema armonico del passamezzo dà origine a una variante destinata a avere altrettanta fortuna: viene chiamata passamezzo moderno per distinguerla dall’altra, detta conseguentemente passamezzo antico. Nella seconda parte del secolo, a fianco di passamezzo antico e passamezzo moderno entrano nell’uso altre formule armoniche stilizzate, come per esempio quella detta romanesca, dal nome di una danza affine alla gagliarda, di origine forse italiana o forse spagnola. Lo schema della romanesca è quasi identico a quello del passamezzo antico, da cui differisce solo per l’accordo iniziale.
La più antica versione nota di Greensleeves, che risale agli anni ’80 del XVI secolo, si fonda sul passamezzo antico, ma nel volgere di breve tempo viene soppiantata da una variante che adotta il basso della romanesca. Quasi certamente è quest’ultima la ver­sione conosciuta da Shakespeare, il quale per due volte fa riferimento alla «melodia di Greensleeves» nella commedia Le allegre comari di Windsor (ce ne occuperemo presto). La versione originale, identificata nell’Ottocento dal musicografo inglese William Chappell (cui si deve la raccolta Popular Music of the Olden Time, 1855-59), è oggi la più nota e diffusa.

Listening to these recercadas, perhaps Greensleeves will have come to your mind: there’s a reason, now we’ll see what it’s about.
Passamezzo and romanesca were popular dances in the sixteenth and early seventeenth centuries. The passamezzo has Italian origins, slightly fast movement and binary rhythm; the dance is very similar to the pavana, so that in 16th century it was often identified with it: in his treatise Orchésographie (1588) Thoinot Arbeau asserts that the passamezzo is «une pavane moins pesamment et d’une mesure plus légière». The music of the passamezzo is based on a characteristic harmonic pattern, similar to that of the follia; late Renaissance European musicians fell in love with it and used it as a ground for sets of variations and for singing poetry: among the most famous examples are The Oak and the Ash and, precisely, Greensleeves.
Around the middle of the sixteenth century, the harmonic formula of the passamezzo gave rise to a variant that was equally successful: it was called passamezzo moderno to distinguish it from the other, consequently called passamezzo antico. During the second half of the century, alongside the passamezzo antico and moderno, other stylized harmonic formulas came into use, such as for example the romanesca, which took its name from a dance similar to the gagliarda, of Italian or perhaps Spanish origin. The pattern of the romanesca is almost identical to that of the passamezzo antico, from which it differs only in the first chord.
The earliest known version of Greensleeves, dating from about 1580, is based on the passamezzo antico ground, but was soon superseded by a variant adopting the harmonic formula of the romanesca. The latter is almost certainly the version known from Shakespeare, who refers twice to «the tune of Greensleeves» in the play The Merry Wives of Windsor (which we will deal with soon). The original version, identified in the 19th century by the English musicographer William Chappell (who published the collection Popular Music of the Olden Time, 1855-59), is today the best known and most widespread.

Unsuk Chin

Unsuk Chin (14 luglio 1961): Allegro ma non troppo per percussionista e nastro magnetico (1994-98). Solista Ying-Hsueh Chen.


Unsuk Chin: Toccata (Studio per pianoforte n. 5, 2003). Mei Yi Foo, pianoforte.


Unsuk Chin: Mad Tea-Party Ouverture dall’opera Alice in Wonderland (libretto di David Henry Hwang, da Lewis Carroll; 2007). Orchestra Filarmonica di Seul, dir. Myung-Whun Chung.

Le Chant du départ

Étienne-Nicolas Méhul (1763 - 1817): Le Chant du départ (originariamente Hymne de la liberté) per voci soliste, coro e orchestra (1794) su testo di Marie-Joseph Chénier (1764 - 1811). Versione con orchestra di strumenti a fiato e timpani: Antonella Balducci, soprano; Dennis Hall, baritono; Coro e Orchestra della Radio­televisione della Svizzera italiana, dir. Herbert Handt.

Le Chant du départ (testo completo)

La victoire en chantant nous ouvre la barrière.
La liberté guide nos pas.
Et du Nord au Midi, la trompette guerrière
A sonné l’heure des combats.

Tremblez, ennemis de la France,
Rois ivres de sang et d’orgueil!
Le Peuple souverain s’avance;
Tyrans descendez au cercueil.

Chant des guerriers (refrain):

La République nous appelle:
Sachons vaincre ou sachons périr.
Un Français doit vivre pour elle,
Pour elle un Français doit mourir.

Une mère de famille :

De nos yeux maternels ne craignez pas les larmes:
Loin de nous de lâches douleurs!
Nous devons triompher quand vous prenez les armes:
C’est aux rois à verser des pleurs.

Nous vous avons donné la vie,
Guerriers, elle n’est plus à vous;
Tous vos jours sont à la patrie:
Elle est votre mère avant nous.

(refrain)

Deux vieillards :

Que le fer paternel arme la main des braves;
Songez à nous au champ de Mars;
Consacrez dans le sang des rois et des esclaves
Le fer béni par vos vieillards;

Et, rapportant sous la chaumière
Des blessures et des vertus,
Venez fermer notre paupière
Quand les tyrans ne seront plus.

(refrain)

Un enfant :

De Barra, de Viala le sort nous fait envie;
Ils sont morts, mais ils ont vaincu.
Le lâche accablé d’ans n’a point connu la vie:
Qui meurt pour le peuple a vécu.

Vous êtes vaillants, nous le sommes:
Guidez-nous contre les tyrans;
Les républicains sont des hommes,
Les esclaves sont des enfants.

(refrain)

Une épouse :

Partez, vaillants époux: les combats sont vos fêtes.
Partez, modèles des guerriers:
Nous cueillerons des fleurs pour en ceindre vos têtes.
Nos mains tresseront vos lauriers.

Et, si le temple de mémoire
S’ouvrait à vos mânes vainqueurs,
Nos voix chanteront votre gloire,
Nos flancs porteront vos vengeurs.

(refrain)

Une jeune fille :

Et nous, sœurs des héros, nous qui de l’hyménée
Ignorons les aimables nœuds,
Si, pour s’unir un jour à notre destinée,
Les citoyens forment des vœux,

Qu’ils reviennent dans nos murailles
Beaux de gloire et de liberté,
Et que leur sang, dans les batailles,
Ait coulé pour l’égalité.

(refrain)

Trois guerriers :

Sur le fer devant Dieu, nous jurons à nos pères,
À nos épouses, à nos sœurs,
À nos représentants, à nos fils, à nos mères,
D’anéantir les oppresseurs:

En tous lieux, dans la nuit profonde,
Plongeant l’infâme royauté,
Les Français donneront au monde
Et la paix et la liberté.

(refrain)

Méhul, Chant du départ

Shakespeariana – XXX

When my love swears

Oscar van Hemel (1892 - 1981): Four Shakespeare sonnets for mixed choir (1961). Vocaal Ensemble PANiek.

  1. Music to hear (Sonnet 8)

    Music to hear, why hear’st thou music sadly?
    Sweets with sweets war not, joy delights in joy.
    Why lovest thou that which thou receivest not gladly,
    Or else receivest with pleasure thine annoy?
    If the true concord of well-tunèd sounds,
    By unions married, do offend thine ear,
    They do but sweetly chide thee, who confounds
    In singleness the parts that thou shouldst bear.
    Mark how one string, sweet husband to another,
    Strikes each in each by mutual ordering,
    Resembling sire and child and happy mother,
    Who, all in one, one pleasing note do sing.
     Whose speechless song, being many, seeming one,
     Sings this to thee: «Thou single wilt prove none».

  2. No longer mourn (Sonnet 71) [1:32]

    No longer mourn for me when I am dead
    Than you shall hear the surly sullen bell
    Give warning to the world that I am fled
    From this vile world with vilest worms to dwell;
    Nay, if you read this line, remember not
    The hand that writ it; for I love you so,
    That I in your sweet thoughts would be forgot,
    If thinking on me then should make you woe.
    O, if (I say) you look upon this verse,
    When I (perhaps) compounded am with clay,
    Do not so much as my poor name rehearse,
    But let your love even with my life decay,
     Lest the wise world should look into your moan,
     And mock you with me after I am gone.

  3. The little love-god (Sonnet 154) [3:34]

    The little Love-god lying once asleep,
    Laid by his side his heart-inflaming brand,
    Whilst many nymphs that vowed chaste life to keep
    Came tripping by; but in her maiden hand
    The fairest votary took up that fire
    Which many legions of true hearts had warmed;
    And so the General of hot desire
    Was, sleeping, by a virgin hand disarmed.
    This brand she quenched in a cool well by,
    Which from Love’s fire took heat perpetual,
    Growing a bath and healthful remedy,
    For men diseased; but I, my mistress’ thrall,
     Came there for cure and this by that I prove,
     Love’s fire heats water, water cools not love.

  4. When my love swears (Sonnet 138) [5:09]

    When my love swears that she is made of truth,
    I do believe her, though I know she lies,
    That she might think me some untutored youth,
    Unlearnèd in the world’s false subtleties.
    Thus vainly thinking that she thinks me young,
    Although she knows my days are past the best,
    Simply I credit her false-speaking tongue:
    On both sides thus is simple truth suppressed.
    But wherefore says she not she is unjust?
    And wherefore say not I that I am old?
    Oh, love’s best habit is in seeming trust,
    And age in love loves not to have years told.
     Therefore I lie with her and she with me,
     And in our faults by lies we flattered be.

Oscar van Hemel

Triste España

Juan del Encina (12 luglio 1468 - 1529): Triste España sin ventura, romance a 4 voci (1497), dal Cancionero de Palacio (n. 317). La Capella Reial de Catalunya e Hespèrion XXI, dir. Jordi Savall.

Triste España sin ventura,
todos te deven llorar.
Despoblada de alegría,
para nunca en ti tornar.

Tormentos, penas, dolores,
te vinieron a poblar.
Sembróte Dios de plazer
porque naciesse pesar.

Hízote la más dichosa
para más te lastimar.
Tus vitorias y triunfos
ya se hovieron de pagar.

Pues que tal pérdida pierdes,
dime en qué podrás ganar.
Pierdes la luz de tu gloria
y el gozo de tu gozar.

Pierdes toda tu esperança,
no te queda qué esperar.
Pierdes Príncipe tan alto,
hijo de reyes sin par.

Llora, llora, pues perdiste
quien te havía de ensalçar.
En su tierna juventud
te lo quiso Dios llevar.

Llevóte todo tu bien,
dexóte su desear,
porque mueras, porque penes,
sin dar fin a tu penar.

De tan penosa tristura
no te esperes consolar.

Swanee x 3

George Gershwin (1898 - 11 luglio 1937): Swanee (1919) eseguito al pianoforte dall’autore (incisione su rullo per pianoforte automatico). Il brano fu concepito, almeno in parte, come parodia di Old Folks At Home ovvero Swanee River (1851), famosissimo minstrel song di Stephen Foster.


Lo stesso brano cantato da Al Jolson, sul testo originale di Irving Caesar, nel film Rapsodia in blu (Rhapsody in Blue), biografia cinematografica di Gershwin diretta nel 1945 da Irving Rapper.

I’ve been away from you a long time.
I never thought I’d missed you so.
Somehow I feel
You love is real,
Near you I long to wanna be.
The birds are singin’, it is song time,
The banjos strummin’ soft and low.
I know that you
Yearn for me too.
Swanee! You’re calling me!

Swanee!
How I love you, how I love you!
My dear ol’ Swanee,
I’d give the world to be
Among the folks in
D-I-X-I-E-ven now My mammy’s
Waiting for me,
Praying for me,
Down by the Swanee.
The folks up north will see me no more
When I go to the Swanee Shore!


Swanee eseguito dal Banjo-Orchestra, uno strumento meccanico recentemente prodotto dalla D. C. Ramey Piano Company di Marysville, Ohio, sulla base del pressoché omonimo Banjorchestra, realizzato nel 1914 dalla Connorized Music Company, che aveva sedi a New York, a Chicago e a Saint Louis.

Shakespeariana – XXIX

Ivresse de jeunesse

Charles Gounod (1818 - 1893): «Je veux vivre», Juliette’s valse-ariette (waltz song) from the 1st act of the opera Roméo et Juliette (1867), libretto by Jules Barbier and Michel Carré, based on Romeo and Juliet by William Shakespeare. Natalie Dessay, soprano; Orchestre du Capitole de Toulouse conducted by Michel Plasson.

Ah!
Je veux vivre
Dans ce rêve qui m’enivre
Ce jour encore!
Douce flamme,
Je te garde dans mon âme
Comme un trésor!

Cette ivresse de jeunesse
Ne dure, hélas, qu’un jour!
Puis vient l’heure
Où l’on pleure,
Le cœur cède à l’amour
Et le bonheur fuit sans retour!

Loin de l’hiver morose
Laisse-moi sommeiller
Et respirer la rose
Avant de l’effeuiller.

Rossiniana

Ottorino Respighi (9 luglio 1879 - 1936): Rossiniana, suite sinfonica (1925) su temi di Gioachino Rossini (tratti da Quelques rien pour album per pianoforte). Orchestre de la Suisse Romande, dir. Ernest Ansermet.

  1. Capri e Taormina (Barcarola e Siciliana)
  2. Lamento [6:37]
  3. Intermezzo [13:43]
  4. Tarantella “puro sangue” (con passaggio della processione) [15:41]

Jubilus sancti Bernardi

Johann Rudolf Ahle (1625 - 9 luglio 1673): Jesu dulcis memoria, mottetto per voce, 3 viole, violone e basso continuo (1657). Henri Ledroit, haute-contre; Ricercar Consort.

Jesu dulcis memoria,
dans vera cordi gaudia,
et super mel et omnia
eius dulcis praesentia.
Nil canitur suavius,
nil auditur iocundius,
nil cogitatur dulcius
quam Jesus Dei filius.